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Helena National Forest
2880 Skyway Drive
Helena, MT 59602
(406) 449-5201
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Forest Prehistory: A Synopsis
Native American peoples first settled the region we now
call Montana and the Helena National Forest at the close of the last Ice
Age (Pleistocene), some 13,000 to 11,000 years ago. These first Montanans
were hunter-gatherers who evolved into the many individual cultures that
today we generically call American Indians. This human migration was facilitated
by a land bridge between Asia (Siberia) and North America (Alaska). The
thousand-mile land bridge was created when continental glaciers “locked
up” huge amounts of ocean water, dropping the sea level by 300 feet
or more. But indigenous people may have also arrived in the western hemisphere
at other times and at different entry points.

These first pioneers of the North American continent were
adept hunters who depended on large Ice Age mammals (extinct types of
bison, mammoth) for their livelihood. Plant foods, eggs, and small game
were also important to their survival. A signature artifact of these early
peoples is beautifully-made chipped stone points, which where used on
the tip of spears or darts. Several early “paleoindian” sites
are known in the Elkhorn Mountains near Helena but Mother Nature, time
and recent human activity (particularly hydraulic mining) have conspired
against the survival (and discovery) of many late Ice Age or early Holocene
camps.
By 8,000 years ago, Indian groups had adjusted their hunter-gatherer
lifeways to meet the requirements of a warming (Holocene) climate. The
Ice Age mammals were extinct. Using the throwing board (atlatl) and dart,
as well as nets and snares, Indian groups hunted both large and small
game. Large game animals, particularly bison but also deer and mountain
sheep, were hunted communally using sophisticated hunting blinds, traps,
impoundments and “jumps”. The size of a hunting-gathering
band was likely influenced by the number of people required to operate
a successful communal bison hunt—from 70 to 100 persons. About 2,000
years ago, the bow and arrow replaced the older throwing board and dart,
increasing effectiveness in hunting and perhaps warfare.
A wide array of wild plant foods—greens, roots and berries—was
also gathered, processed and used for food or medicinal purposes. Plants
were collected in season throughout all environments—from mountain
meadow to sage-covered foothill to valley floor. Bitteroot, biscuitroot,
slimleaf goosefoot, and prickly pear cactus were popular plant foods in
the Helena Valley area. These were either baked in roasting pits (lined
with sedge, rushes and grasses) or cooked over an open fire. Cottonwood,
willow and sagebrush (and probably bison dung) were used for fuel. Wild
plants were also dried, ground and stored for use as nourishing “flour”
in gruels and stews, particularly during the long winter months. Cooking
was done in skin bags into which hot rocks were dropped to cause the water
to heat and boil. Pottery was not widely used by Montana Indian groups
until relatively late in prehistory.
Bone, antler, stone, wood, reeds and grasses, hide and shell were used
to produce the necessities of life: tools, weapons, clothing, shelter
and ornaments. Indian bands quarried the abundant local chert found in
the Madison Limestone and other geological formations in the Helena Valley
and surrounding area. The large holes left by these ancient miners can
easily be mistaken for more recent pits and spoils piles left by historic
or modern-day prospectors. Indian groups traveled to the Yellowstone Park
area, or traded with people who lived there, to obtain sharp, glassy obsidian.
Obsidian from sources in Idaho was also in common use.
Throughout this long time period, all travel was by foot
and the necessities of life were transported by dogs and dog travois.
A travois consists of two trailing poles to which a platform or net was
attached for carrying baggage. It was harnessed to a single or several
dogs. When on the move, hunting and gathering groups averaged 5 to 8 miles
a day. Shelter was provided by skin lodges (tipi), wood and brush shelters
(wickiups), caves and rockshelters. The pithouse, which was widely used
on the neighboring Columbia Plateau, saw limited (winter) use in the Northern
Rockies and adjacent Northwestern Plains. A pithouse is a shallow pit
covered by timber framing overlaid with hide and earth.
The acquisition of the horse by native peoples in the
early 1700s irrevocably altered this ancient pedestrian lifeway. The horse
allowed Indian groups, such as the Salish, Kutenai, Blackfeet and Shoshone,
to become highly mobile and roam over a large territory. Travel distances
expanded to 15 to 30 miles per day depending on need and circumstances.
The horse and travois enabled individuals to transport six to eight times
more supplies and food than was possible during “dog days”.
Except for horse-poor families, most men, women and children were able
to ride (or be transported on travois) than walk. The use of dogs did
not become obsolete, particularly among the poor and during the winter
months, but their importance as primary beasts of burden and hunting companions
was greatly reduced. The hide-covered tipi came into wide use nearly year-round,
and caves and rockshelters were used mainly as camps for hunting or war
parties.
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Bison, the principle food source, could
now be aggressively sought out. Rather than using the ancient methods
of traps and jumps, bison were now hunted by Indian riders on highly
trained horses (“buffalo runners”) who charged into the
herd to make individual kills. Increased hunting effectiveness and
horse transportation with saddle packs, bags and travois enabled the
accumulation of food surpluses (dried meat), hides for larger tipis
and an array of leather and other goods. The processing of bison hides
for use and trade became a work focus of Indian women. The pivotal
importance of the horse in this changing lifeway precipitated an emphasis
on horse raiding, trading and warfare. Success in these pursuits brought
status, prestige and wealth on Indian men, and their families, clan,
band and tribe. |
Horse raiding was part of Indian culture long before miners
came to the Helena Valley in the 1860s. The first horses arrived on the
northwestern Plains in the early 1700s via the Comanche and Shoshone,
who raided and traded with Indian peoples and Spanish settlements on the
southern Plains. The Spanish refused to trade or sell weapons to Indian
people. But British and Americans traders gladly traded guns, ammunition,
iron tools and pots, cloth and ornaments for beaver pelts and bison hides
(leather was in high demand for machinery belts and other industrial uses
on the East Coast and England). Some tribes became highly involved in
the beaver and bison trade while others were intermittently interested
or hostile to it.
| With both horses and guns,
the Blackfeet became the predominant military power along the east
front of the Northern Rockies by the late 1700s. The Shoshone, who
had acquired horses early on but few guns, had previously expanded
their territory northward to as far as the Milk River. But the Blackfeet
had been pushed them back to the far corner of southwestern Montana
and southeastern Idaho (their ancient homeland) by the time of their
encounter with the Lewis and Clark Expedition in 1805. The Salish
(Flathead) bands likewise once resided on the front range of the Rocky
Mountains but by the early 1800s were primarily located in the mountain
valleys of western Montana. |
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For mutual protection against the Blackfeet,
consolidated groups of Shoshone, Flathead, Pend O’reille and other
groups annually traveled through the Northern Rockies and onto the Plains
to hunt bison. The “great Salish road to the buffalo” followed
the course of the Blackfoot River through the modern town of Lincoln.
The trail then follows east along the Lander’s Fork and over the
Continental Divide through Cadotte, Lewis and Clark and other mountain
passes. Another popular route was located well to the south through mountain
passes (Bannack, Lemhi, Monida) in the Beaverhead Range near the community
of Dillon.
The horse, gun and other desired trade items
were a mixed blessing for Indian peoples. While these transformed an arduous
pedestrian lifeway into a highly mobile and materially rich one, they
were the harbingers of change resulting from the Euroamerican settlement
of the American West. The settlement of the continent by non-native peoples
led to the demise of American Indian populations through disease, warfare,
harsh military and frontier treatment, poverty, racism and government
indifference. This difficult chapter in American history has been followed
by political, economic and cultural renewal among Montana’s first
inhabitants. Today, Indian peoples live in rural areas, towns and cities
throughout Montana, as well as on reserves in northern, central and southern
Montana, and nearby Idaho.
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Archaeological
sites documenting prehistoric American Indian hunter-gatherers are
abundant on the Helena National Forest. Such sites include rockshelter
and cave habitations; wood lodges or wickiups; the remains of skin
lodges or tipi rings; game drives and buffalo jumps; raw tool stone
quarries; old trails and travel routes; and spiritual sites such as
this vision quests, and paintings on cliffs and cave walls (pictographs).
These archaeological sites are fragile and irreplaceable sources of
information about past human culture and environment in Montana. They
are protected under federal law, including the Antiquities Act of
1906 and the Archaeological Resources Protection Act of 1979. |
During your visits to the forest you may
encounter archaeological sites—ancient pictographs or chipped stone
tools and waste flakes that are the remains of ancient camps. Enjoy looking
at these ancient places but please leave everything as you found it. It
is illegal to remove, deface or destroy archaeological resources.
Remember: The Past Belongs to Everyone
Some archaeological sites in Montana that are open to public visitation
include:
• Madison Buffalo Jump near Three Forks, Montana
• Ulm Pishkun (Buffalo Jump) near Great Falls, Montana
• Wapa’Chugin near Havre, Montana
• Pictograph Cave near Billings, Montana
Links:
Heritage Resources
Prehistoric Rock Art
Mining History-Charter Oak Mine and Mill
Industrial Helena Limekilns
Forest Service History-Moose Creek
Ranger Station
Lewis & Clark Expedition
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